The late, great, Larry Auster on Mahometanism (2)

My fellow Americans:

I come before you this evening to discuss an unprecedented challenge in the history of our Republic, which will require unprecedented measures to meet it. We must think anew and act anew. But, in reality, what we must do is not new at all. It is the way things used to be, before we went so badly astray. 

In my speech last week I spoke to you about the nature and doctrines of the Islamic religion; of the permanent state of war that it establishes between itself and all non-Muslim societies; of its ultimate aim of subjugating all of humanity to the law of Islam, known as the sharia; and of the fact that all believing Muslims, whether they are fanatics or moderates, whether they are jihad warriors or people who only believe in spreading sharia peacefully, are all part of one Islamic community, all strengthening in their respective ways the Islamic political agenda of bringing all non-Muslims under the rule of Islam. 

I spoke of how, since the spread and imposition of sharia is a central function and goal of Islam, any increase in the number and influence of Muslims in a non-Muslim society helps advance sharia. 
It is important to understand that what makes Islam dangerous to non-Muslims is not that Muslims are morally bad people. The problem is not that Muslims are bad people, the problem is that they are good Muslims. Our concern is with the religion and the political ideology of Islam, which makes all Muslims dangerous to us, since all Muslims, even if they personally have no aggressive intentions, even if they are personally fine and lovely people, are part of the Islamic community and owe their highest loyalty to Islam. Therefore any increase in the number of Muslims among us means an increase in the power of Islam and the further spread of the Islamic law. 

My purpose is not to promote hostility against Muslim persons or to spark civilizational warfare between the West and Islam, but to reduce and end the current increasing civilizational warfare, by separating Islam from the West. We respect the right of Muslims to follow in peace their religion in their lands. But in order for us Americans to follow in peace our religions and flourish in our way of life, the followers of sharia need to leave our country and return to the historic lands of Islam. 

I therefore will propose to the Congress tomorrow the following measures, which shall be called the American Freedom from Islam Act. 

With the exception of immediate family members of U.S. citizens, diplomatic personnel, and temporary visitors for business and other legitimate purposes, all entry into the United States of foreign persons known or determined to be followers of the religion of Islam, whatever their nationality or country of residence, shall cease.

Any Muslim person with a temporary visa for business or diplomacy who advocates or promotes jihad shall lose his visa. 

Any resident alien who openly espouses jihad or who participates in any pro-jihad activities or organizations will lose his residency status and be deported. 

No resident alien who adheres to, or who on investigation is reasonably suspected of adhering to, the doctrine of jihad, will be naturalized as a U.S. citizen. In order to be naturalized, Muslims will be required to state under oath that they totally reject the doctrine of jihad and have no association with pro-jihad activities and pro-jihad persons. 

Naturalized citizens, whether they were naturalized before or after the passage of this law, who associate with jihad supporters or participate in pro-jihad activities, have shown that their oath of loyalty to the United States was fraudulent. Their citizenship shall be revoked and they shall be deported. 

All mosques, Islamic centers and schools that promote jihad or sharia in any form will be closed. 

The United States shall encourage the voluntary departure of Muslim naturalized citizens and their native-born descendants by offering all Muslim persons over the age of eighteen $50,000 each in a one-time fee to give up any claim of U.S. residency or citizenship, to return to their native land, and never to seek to return. The federal government will assure that departing Muslims will receive a fair market price for their real property, investments, and other property that they must sell prior to leaving the United States. 

My fellow citizens, that is the first part of the bill that I will propose to the Congress. The measures I’ve enumerated so far would retard the growth of Islam. But they would still leave in place the existing U.S. Muslim population with their belief in sharia. Over time, our will to contain and police them might weaken, while their will to expand their religion and their political power will continue. Also, these measures imply that America would have to become a kind of police state, forever overseeing its Muslim citizens, examining their statements and activities, turning America into something we, and certainly I, do not want it to become. For these reasons further steps are needed, aimed not just at stopping and reversing the growth of jihad support in America, but at stopping and reversing the growth of sharia in America. And to reverse the growth of sharia in America means to reverse the growth of Islam in America, through the forcible or voluntary departure of sharia-believing Muslims. 

Therefore I shall propose these additional measures: 

Any legal resident alien who advocates or adheres to, or who on investigation is reasonably suspected of adhering to, the sharia law shall be deprived of his resident status and removed from the United States; 

No resident alien who advocates or adheres to, or who on investigation is reasonably suspected of adhering to, the sharia law, will be naturalized as a U.S. citizen. In order to be naturalized, Muslims will be required to state under oath that they totally reject the Islamic doctrine of sharia and have no association with pro-sharia activities. 

Any naturalized citizen who violates this oath shall lose his citizenship and be removed from the United States. 

Any mosque or Islamic center in the United States that promotes or seeks to spread the sharia law shall be closed. 

This second part of the bill, which deals with sharia, is more far reaching than the first part, which deals with jihad. Removing jihad believers from the United States means removing only the extreme wing of the Muslim community. But since belief in the sharia law, and the obligation to institute and live under the sharia law wherever one lives, and to impose the sharia law on non-Muslims, is the very essence of Islam, removing sharia believers from the United States means removing a large part of the Muslim community from the United States. But now we need to consider a further problem. The measures enumerated so far will inevitably be attacked as in violation of the First Amendment to the United States Constitution, which states that Congress shall make no law prohibiting the free exercise of religion. Therefore, in order for the measures that I’ve proposed to stand and not be overturned, we must have a further law stating that the First Amendment does not apply to Islam, does not protect the free exercise of the religion of Islam, because Islam is not only a religion, it is a political movement aimed at establishing tyrannical power over non-Muslims, and specifically aimed at overturning our Constitution, laws, and liberties. 

However, even such a radical law would not get us out of the woods, because it also could be overturned as in violation of the First Amendment. Therefore, in order for the measures I have proposed to be truly secure and not threatened by constitutional challenge, we must go to the highest level of our political system. We must pass a Constitutional amendment that prohibits the practice of Islam in the United States.

Through such an amendment we will be saying that Islam is incompatible with our existence as a society. We will be making a fundamental statement about the kind of society America is. 

And that, my fellow Americans, is precisely what the Constitution is supposed to be about. After the Civil War, slavery was prohibited, not by statute or presidential proclamation, but by an amendment to the Constitution declaring that slavery has no place in the United States. The same needs to be done with regard to the slavery that is Islam. 

Such an amendment will be immune to any constitutional challenges, because it will be part of the Constitution itself. It will encourage many Muslims, at least those who care about their religion, and those are the ones we are most concerned about, to leave the United States on their own, without our having to do anything to make them leave, such as constructing a vast bureaucracy to investigate them and deport them. Simply as a result of our saying to them, “We have nothing against you as human beings, but your religion is a mortal danger to our entire way of life, and we cannot permit it to remain here,” the Muslims among us will begin to depart in a steady stream to the Islamic world, or perhaps to other Western countries where Islam is still welcome. It is my hope, however, that all Western countries will adopt laws similar to what I am urging here, resulting in the voluntary return of the great majority of believing Muslims in the West to the Muslim lands. 

Here then is the constitutional amendment that I shall propose to the Congress: 

Section 1. The religion of Islam, as propagated in the Koran and in the Islamic Traditions or Hadiths, and formalized in the Sharia Law, shall not be practiced, disseminated, or advocated within the United States, or any place subject to their jurisdiction. 

Section 2. This article supersedes any contrary provision of this Constitution and of the laws of the United States. 

Now that I have spoken to the American people about the steps we must take to preserve our freedoms and our very nationhood, I would like to speak to the Muslims of the world who are listening to me tonight. I repeat that I have no ill will against you as people. I act with no animosity. I act in recognition of reality. And the reality is—and you know it, and now you know that we know it—that your religion commands you to make all peoples and societies submit to the Islamic law, wherever and whenever you have the power and opportunity to do so. 

And one of the opportunities that have been presented to you is immigration. A half century ago, when we of the West began to admit large numbers of Muslim immigrants, we were, though we did not realize it, replicating what the city of Medina did in the year 622 when it invited Muhammad and his followers to emigrate there from Mecca. The most famous event in the history of Islam, the event with which the Islamic calendar begins, was an act of immigration. Muhammad and his followers moved to Medina, and within two years he had become the dictator of Medina, and Islamic law ruled in that city. That is a paradigm of Islamic expansion. 

When we invited you Muslims into the West, we were, without knowing it, imitating what the Medinans did 1,400 years ago. You saw the significance of what we were doing, and you couldn’t believe the opportunity that we had handed to you. You had never imagined that we would do this. But we did it, we gave you the opportunity. And now we have to close off that opportunity by reversing the policies that brought you here. 

I repeat, these proposals do not threaten you. We respect the religion of Islam when practiced by Muslims in their own countries. We have no designs on Islam. You have nothing to fear from us. We do not threaten you and your way of life. But you, as a religion and as a political movement commanded by your god to subjugate the entire world, most certainly threaten us. But you can only threaten us if you are in our lands. When you are in your own lands you pose no direct danger to us. 

So, Muslims of the world, let us go on sharing in peace this beautiful earth that God created. But in order for there to be peace between us, there must also be fences between us. 


Good night. God bless America, God bless Western civilization, and God bless the peoples of the world.