December 14, 2016 (LifeSiteNews) — “I hope that the next declaration opens the way for shared Eucharistic communion in special cases.” With these words, Cardinal Walter Kasper expressed his wish for ecumenical “progress” in the form of “intercommunion” in an interview with Italian newspaper Avvenire on December 10.
“Personally, I hope that we can use an unofficial text, prepared by a commission in the bishops’ conference of the United States, regarding this subject,” he explained.
Note the bolded desire but also note the following which is proof that this desire is aught but the revolutionary thoughts fathered by the father of Franciscus, Pope Blessed Paul VI, and mid-wived into scandalous being by him.
First, a little background on Bergolio from The Holy See Website; Bergolio was coming into his spiritual maturity in the midst of a revolutionary epoch in the life of the Roman Catholic Church in Latin America and who can deny the heady and radical atmosphere has not profoundly, and perhaps permanently, possessed him with a certain spirit?
First, a little background on Bergolio from The Holy See Website; Bergolio was coming into his spiritual maturity in the midst of a revolutionary epoch in the life of the Roman Catholic Church in Latin America and who can deny the heady and radical atmosphere has not profoundly, and perhaps permanently, possessed him with a certain spirit?
He was born in Buenos Aires on 17 December 1936, the son of Italian immigrants. His father Mario was an accountant employed by the railways and his mother Regina Sivori was a committed wife dedicated to raising their five children. He graduated as a chemical technician and then chose the path of the priesthood, entering the Diocesan Seminary of Villa Devoto. On 11 March 1958 he entered the novitiate of the Society of Jesus. He completed his studies of the humanities in Chile and returned to Argentina in 1963 to graduate with a degree in philosophy from the Colegio de San José in San Miguel. From 1964 to 1965 he taught literature and psychology at Immaculate Conception College in Santa Fé and in 1966 he taught the same subject at the Colegio del Salvatore in Buenos Aires. From 1967-70 he studied theology and obtained a degree from the Colegio of San José.
On 13 December 1969 he was ordained a priest by Archbishop Ramón José Castellano. He continued his training between 1970 and 1971 at the University of Alcalá de Henares, Spain, and on 22 April 1973 made his final profession with the Jesuits. Back in Argentina, he was novice master at Villa Barilari, San Miguel; professor at the Faculty of Theology of San Miguel; consultor to the Province of the Society of Jesus and also Rector of the Colegio Máximo of the Faculty of Philosophy and Theology.
On 31 July 1973 he was appointed Provincial of the Jesuits in Argentina, an office he held for six years. He then resumed his work in the university sector and from 1980 to 1986 served once again as Rector of the Colegio de San José, as well as parish priest, again in San Miguel. In March 1986 he went to Germany to finish his doctoral thesis; his superiors then sent him to the Colegio del Salvador in Buenos Aires and next to the Jesuit Church in the city of Córdoba as spiritual director and confessor.
It was Cardinal Antonio Quarracino, Archbishop of Buenos Aires, who wanted him as a close collaborator. So, on 20 May 1992 Pope John Paul II appointed him titular Bishop of Auca and Auxiliary of Buenos Aires. On 27 May he received episcopal ordination from the Cardinal in the cathedral. He chose as his episcopal motto, miserando atque eligendo, and on his coat of arms inserted the ihs, the symbol of the Society of Jesus.
He gave his first interview as a bishop to a parish newsletter, Estrellita de Belém. He was immediately appointed Episcopal Vicar of the Flores district and on 21 December 1993 was also entrusted with the office of Vicar General of the Archdiocese. Thus it came as no surprise when, on 3 June 1997, he was raised to the dignity of Coadjutor Archbishop of Buenos Aires. Not even nine months had passed when, upon the death of Cardinal Quarracino, he succeeded him on 28 February 1998, as Archbishop, Primate of Argentina and Ordinary for Eastern-rite faithful in Argentina who have no Ordinary of their own rite.
Three years later at the Consistory of 21 February 2001, John Paul ii created him Cardinal, assigning him the title of San Roberto Bellarmino. He asked the faithful not to come to Rome to celebrate his creation as Cardinal but rather to donate to the poor what they would have spent on the journey. As Grand Chancellor of the Catholic University of Argentina, he is the author of the books: Meditaciones para religiosos (1982), Reflexiones sobre la vida apostólica (1992) and Reflexiones de esperanza (1992).
In October 2001 he was appointed General Relator to the 10th Ordinary General Assembly of the Synod of Bishops on the Episcopal Ministry. This task was entrusted to him at the last minute to replace Cardinal Edward Michael Egan, Archbishop of New York, who was obliged to stay in his homeland because of the terrorist attacks on September 11th. At the Synod he placed particular emphasis on “the prophetic mission of the bishop”, his being a “prophet of justice”, his duty to “preach ceaselessly” the social doctrine of the Church and also “to express an authentic judgement in matters of faith and morals”.
All the while Cardinal Bergoglio was becoming ever more popular in Latin America. Despite this, he never relaxed his sober approach or his strict lifestyle, which some have defined as almost “ascetic”. In this spirit of poverty, he declined to be appointed as President of the Argentine Bishops’ Conference in 2002, but three years later he was elected and then, in 2008, reconfirmed for a further three-year mandate. Meanwhile in April 2005 he took part in the Conclave in which Pope Benedict XVI was elected.
As Archbishop of Buenos Aires — a diocese with more than three million inhabitants — he conceived of a missionary project based on communion and evangelization. He had four main goals: open and brotherly communities, an informed laity playing a lead role, evangelization efforts addressed to every inhabitant of the city, and assistance to the poor and the sick. He aimed to reevangelize Buenos Aires, “taking into account those who live there, its structure and its history”. He asked priests and lay people to work together. In September 2009 he launched the solidarity campaign for the bicentenary of the Independence of the country. Two hundred charitable agencies are to be set up by 2016. And on a continental scale, he expected much from the impact of the message of the Aparecida Conference in 2007, to the point of describing it as the “Evangelii Nuntiandi of Latin America”.
Until the beginning of the recent sede vacante, he was a member of the Congregation for Divine Worship and the Discipline of the Sacraments, the Congregation for the Clergy, the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, the Pontifical Council for the Family and the Pontifical Commission for Latin America.
He was elected Supreme Pontiff on 13 March 2013.
With that as background, let's move on to the question of dispensing Holy Communion to heretics for this perverse liturgical lust is nothing new under the revolutionary sun.
It ought be noted that what follows is the Irish-Injun summary of ABS and not the actual words of a very serious, sober, and accomplished author.
With that as background, let's move on to the question of dispensing Holy Communion to heretics for this perverse liturgical lust is nothing new under the revolutionary sun.
It ought be noted that what follows is the Irish-Injun summary of ABS and not the actual words of a very serious, sober, and accomplished author.
Fr. Joaquin Saenz y Arriaga, S.J., Ph.D. in his fascinating study, The New Post-Conciliar or
Montinian Church, begins his study by telling the reader about the International Eucharistic Congress that was held in Bogota, Colombia in August of 1968, a Congress attended by Pope Paul VI and which became infamous as the first example of The Catholic Church publicly dispensing Holy Communion to heretics - in the interest of Ecumenism, of course.
Ecumenism is the Universal Solvent of Tradition (tm).
Fr. Arriaga observes that the Eucharistic Congress spent little time on the sublime and ineffable realities of The Holy Eucharist but, rather, devoted its attention to anthropocentric concerns (hmmm, whom do we see doing that much of his time?).
Father Arriaga concludes the agenda was about revolutionising the entirety of Latin American Catholicism with the antrhropocentric agenda completely obliterating the two reasons Jesus established His Catholic Church:
SALVATION
SANCTIFICATION
Fr. Arriaga related that the agenda of the Congress had been set in secret meetings in the Vatican and the essential thrust of the agenda was to accomplish a bloodless revolution in Latin America; it was, sadly, wildly successful realised.
Have you, dear reader, ever taken note of what has happened to the Catholic Church in Latin America since the 68ers had their way?
It has essentially become invisibilium with millions of its former members having been successfully proselytised away from Holy Mother Church by various deluded, debased, disgusting, and diabolical protestant sects.
And what would you, dear reader, suspect was the spiritual nuclear act that blowed-up Catholicism in Latin America?
Dispensing Holy Communion to protestant heretics.
Look, why continue on the hard and narrow path of Catholicism when Proddies can receive Holy Communion for such an act certainly convinces the common man that everyone goes to Heaven - Proddies too,- so who cares what church you go to?
Hell, one may as well go to the one that has fun services and no sacraments and no penance...
There were non-catholic observers at the Congress, five of whom petitioned the Congress to receive Communion and the 68ers granted the permission because they did not want to refuse such a petition which opened a new way for ecumenism, etc etc.
Fr. Arriaga describes a writer whose letter appeared in a Commie Newspaper at the time that, correctly, noted that the Catholic Church had surrender to the heretical idea that a man may receive Holy Communion even if he is not in a state of grace, even if he is in a state of moral sin, even if he has never been to confession, even if he is not a member of the Church.
And who is it that has been saying that public adulterers and those living in a state of mortal sin can receive Holy Communion?
Other than the crummy shoes and the scatological speech, there really is noting radically new in the perverted proposals coming from the Pope.
It all began in Latin America in 1968 in the presence of Paul Paul VI and with his permission.