Chant that should be heard at The Olympics when America wins an event:
Usury, Sodomy, Abortion
Usury, Sodomy, Abortion
Usury, Sodomy, Abortion
Liberals are race realists and that fact accounts for all of the anti-white programs, anti-white legislation, and anti-white affirmative action.
Liberals understand that the average IQ for a white man is 100 while the average IQ for a black man is 85 and, thus, there can be no meritocracy because such a meritocracy would result in a natural hierarchical white supremacy reality.
Usury, Sodomy, Abortion
Usury, Sodomy, Abortion
Usury, Sodomy, Abortion
Liberals are race realists and that fact accounts for all of the anti-white programs, anti-white legislation, and anti-white affirmative action.
Liberals understand that the average IQ for a white man is 100 while the average IQ for a black man is 85 and, thus, there can be no meritocracy because such a meritocracy would result in a natural hierarchical white supremacy reality.
The left knows that if they left intelligent charismatic black men in their communities there would be the danger they would lead an insurrection with the result being a black-white civil war which would render nugatory all of their psychotic preening about how it is they who believe in racial equality etc.
They clearly don't which is why they are so adept at manipulating the double standards in judging white and black behavior. That is, if a white man screws-up it is his fault and if a black man screws-up it is the white man's fault.
On the other hand, Conservative Inc is forever trying to prove they are not racists – see the Patriot Movement – but no matter what they do they will be called racists by the left (ok, by Jews who control discourse in America).
There are many reason why the Alt-Right is ascendant and the items mentioned here are just a few of the reasons it is ascendant.
A relatively pacific multi-ethnic culture existed in the past in Christendom but that was back when virtually every single human born in Europe was Baptised a Catholic and there was cooperation between Church and State (not a theocracy as many make the mistake of thinking) and culture was oriented to God and men would not legislate in opposition to the Commandments of Christ the King.
Now, in atheistic America (The die was cast when America chose religious liberty, the end of which is always atheism *) we have positive law that succors Usury, Sodomy, Abortion and so Open-Borders USA is effectively an acronym of the sins crying to heaven for vengeance; Willful murder, Sodomy, Usury/OpenBorders (both result in oppression of the poor and depriving a laborer of his just wages ).
* 23. But that harmful and deplorable passion for innovation which was aroused in the sixteenth century threw first of all into confusion the Christian religion, and next, by natural sequence, invaded the precincts of philosophy, whence it spread amongst all classes of society. From this source, as from a fountain-head, burst forth all those later tenets of unbridled license which, in the midst of the terrible unheavals of the last century, were wildly conceived and boldly proclaimed as the principles and foundation of that new conception of law which was not merely previously unknown, but was at variance on many points with not only the Christian, but even the natural law.
24. Amongst these principles the main one lays down that as all men are alike by race and nature, so in like manner all are equal in the control of their life; that each one is so far his own master as to be in no sense under the rule of any other individual; that each is free to think on every subject just as he may choose, and to do whatever he may like to do; that no man has any right to rule over other men. In a society grounded upon such maxims all government is nothing more nor less than the will of the people, and the people, being under the power of itself alone, is alone its own ruler. It does choose, nevertheless, some to whose charge it may commit itself, but in such wise that it makes over to them not the right so much as the business of governing, to be exercised, however, in its name.
25. The authority of God is passed over in silence, just as if there were no God; or as if He cared nothing for human society; or as if men, whether in their individual capacity or bound together in social relations, owed nothing to God; or as if there could be a government of which the whole origin and power and authority did not reside in God Himself. Thus, as is evident, a State becomes nothing but a multitude which is its own master and ruler. And since the people is declared to contain within itself the spring-head of all rights and of all power, it follows that the State does not consider itself bound by any kind of duty toward God. Moreover, it believes that it is not obliged to make public profession of any religion; or to inquire which of the very many religions is the only one true; or to prefer one religion to all the rest; or to show to any form of religion special favour; but, on the contrary, is bound to grant equal rights to every creed, so that public order may not be disturbed by any particular form of religious belief.
26. And it is a part of this theory that all questions that concern religion are to be referred to private judgment; that every one is to be free to follow whatever religion he prefers, or none at all if he disapprove of all. From this the following consequences logically flow: that the judgment of each one's conscience is independent of all law; that the most unrestrained opinions may be openly expressed as to the practice or omission of divine worship; and that every one has unbounded license to think whatever he chooses and to publish abroad whatever he thinks.
27. Now, when the State rests on foundations like those just named - and for the time being they are greatly in favor - it readily appears into what and how unrightful a position the Church is driven. For, when the management of public business is in harmony with doctrines of such a kind, the Catholic religion is allowed a standing in civil society equal only, or inferior, to societies alien from it; no regard is paid to the laws of the Church, and she who, by the order and commission of Jesus Christ, has the duty of teaching all nations, finds herself forbidden to take any part in the instruction of the people. With reference to matters that are of twofold jurisdiction, they who administer the civil power lay down the law at their own will, and in matters that appertain to religion defiantly put aside the most sacred decrees of the Church. They claim jurisdiction over the marriages of Catholics, even over the bond as well as the unity and the indissolubility of matrimony. They lay hands on the goods of the clergy, contending that the Church cannot possess property. Lastly, they treat the Church with such arrogance that, rejecting entirely her title to the nature and rights of a perfect society, they hold that she differs in no respect from other societies in the State, and for this reason possesses no right nor any legal power of action, save that which she holds by the concession and favor of the government. If in any State the Church retains her own agreement publicly entered into by the two powers, men forthwith begin to cry out that matters affecting the Church must be separated from those of the State.
28. Their object in uttering this cry is to be able to violate unpunished their plighted faith, and in all things to have unchecked control. And as the Church, unable to abandon her chiefest and most sacred duties, cannot patiently put up with this, and asks that the pledge given to her be fully and scrupulously acted up to, contentions frequently arise between the ecclesiastical and the civil power, of which the issue commonly is that the weaker power yields to the one which is stronger in human resources.
29. Accordingly, it has become the practice and determination under this condition of public polity (now so much admired by many) either to forbid the action of the Church altogether, or to keep her in check and bondage to the State. Public enactments are in great measure framed with this design. The drawing up of laws, the administration of State affairs, the godless education of youth, the spoliation and suppression of religious orders, the overthrow of the temporal power of the Roman Pontiff, all alike aim to this one end-to paralyse the action of Christian institutions, to cramp to the utmost the freedom of the Catholic Church, and to curtail her ever single prerogative.
30. Now, natural reason itself proves convincingly that such concepts of the government of a State are wholly at variance with the truth. Nature itself bears witness that all power, of every kind, has its origin from God, who is its chief and most august source.
31. The sovereignty of the people, however, and this without any reference to God, is held to reside in the multitude; which is doubtless a doctrine exceedingly well calculated to flatter and to inflame many passions, but which lacks all reasonable proof, and all power of insuring public safety and preserving order. Indeed, from the prevalence of this teaching, things have come to such a pass that may hold as an axiom of civil jurisprudence that seditions may be rightfully fostered. For the opinion prevails that princes are nothing more than delegates chosen to carry out the will of the people; whence it necessarily follows that all things are as changeable as the will of the people, so that risk of public disturbance is ever hanging over our heads. To hold, therefore, that there is no difference in matters of religion between forms that are unlike each other, and even contrary to each other, most clearly leads in the end to the rejection of all religion in both theory and practice. And this is the same thing as atheism, however it may differ from it in name.