Far less than meets the eye

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Ecumenism is the Universal Solvent of Tradition .

Fifteen Centuries of The Catholic Church's teaching on The Jews summarized


 As early as A.D. 598, Gregory the Great clearly laid 

down that the Jews, while they were to be restrained 

from presuming upon the toleration accorded to 

them by the law, had a claim to be treated equitably 

and justly. They were to be allowed to keep their 

own festivals and religious practices, and their rights 

of property, even in the case of their synagogues

were to be respected (Greg. Mag. Regesta, M. G. H.,

 II, 67 and 383).


 In the later Middle Ages there may be traced 

through a long series of pontificates the repeated 

confirmations of the Bull, assignable probably in the 

first instance to Pope Callixtus II (c. 1120) and 

known as "Sicut Judæis". It was a sort of papal 

charter of protection to the Jews and in its first 

sentence are embodied certain words of one of 

Gregory the Great's letters just referred to. "As 

licence", says this document, "ought not to be 

allowed to the Jews to presume in their synagogues 

beyond what is permitted by the law so they ought 

not to be interfered with in such things as are 

allowed. We therefore, although they prefer to 

continue in their hardness of heart rather than be 

guided by the hidden meaning of the prophets to a 

knowledge of the Christian faith, do nevertheless, 

since they invoke our protection and aid, following 

in the footsteps of our predecessors and out of the 

mildness of Christian piety, extend to them the 

shield of our protection." The document then lays 

down;


  1. that the Jews are not to be compelled by force to embrace Christianity, but are only to be baptized of their own free will
  2. that apart from a judicial sentence in a court of law no one is to injure them in life or limb or to take away their property or to interfere with such customary rights as they may have enjoyed in the places where they live; 
  3. that they are not to be attacked with sticks and stones on occasion of their festival celebrations, nor are they to be compelled to render any feudal services beyond such as are customary; 
  4. that their cemeteries in particular are not to violated. (See M. Stern, "Urkundliche Beiträge", n. 171.) 

  5. This charter reissued and confirmed as it was by some twenty or thirty pontiffs during a period of 400 years is certainly of much more weight as laying down the Church's view of the duty of toleration, as an abstract principle, than any persecuting edicts evoked by special circumstances or coloured by the prepossessions of the individual legislator.

https://www.newadvent.org/cathen/14761a.htm